Keogahan caused explore science in the Islamic religion, then we encounter a lot of wrong assumptions in some mahrom. Automatic fatal, the people who really are not mahrom considered mahromnya. It is ironic indeed, but so true. Therefore, improvement is needed immediately.
Here are some people who considered it mahrom:
Father And Son Lift.
This is based on the word of God: "And God does not make foster children as child birth." [Al-Ahzab: 4]
Cousin (Son Uncle / Aunt).
This is based on the word of God after mentioning the kinds of people are forbidden to marry: "And lawful to you other than that case. [An-Nisa ': 24]
Explaining the verse, Shaykh Abdur Rohman Nasir As-Sa'di said: "It was like a uncle / aunt (the father) and child's uncle / aunt (the mother)". [See pp Taisir Karimir Rohman 138-139]
Brother-in-law.
This is based on the following hadith: "Beware of you from entry to the women, said a person from Anshor:" O Messenger of Allah what do you think if he is al-Hamwu (relative of the husband)? The Prophet said: "Al-Hamwu is a death". [HR Bukhori; 5232, Muslim 2172]
Baghowi Imam said: "What is meant in this hadith is the sister's husband (brother in law) because he did not include mahrom for the wife. And if that is the in-laws when he included mahrom, then how do you think of people who are not mahrom?" He continued: "That is, beware of the brother-in-law as you are aware of death".
Mahrom Titipan.
The habit is often the case, if there is a woman wants to travel far as leaving the pilgrimage, he picked up a man 'acting' as a temporary mahrom. This is a very big disaster. Even Sheikh Muhammad Nasiruddin al-Albani Hajjatun assess the Prophet (p. 108); "This innovation is very cruel, because it is not there anymore vague hiyal (fraud) against the shariah. And a ladder disobedience".
Women With Mahromnya
After understanding the various mahrom, please note also a few things about the law regarding women with mahromnya are:
Can not Marry
Allah says:
"And marry not those women who have been your fathers married, except in times past. Verily deeds are very cruel and hateful of God and the worst way (which followed). Your brothers are male; children women from the brotherhood of women; mother who gave you suck your mother; sepersusuan sisters; wives, mothers (in law); the children of the wives of pemeliharaanmu wife whom you interfere, but if you do not interfere with your wife's (and already you're divorced), then you marry her innocence; (and forbidden to you) the wives child birth (law), and concentrate (in marriage) two women who are brothers, but that has happened in the past for Allah is Oft-Forgiving Most Merciful, [An-Nisa ':22-23]
Marriage Can Be Mayor
Guardian is a condition of my marriage, sebagaiman narrated by 'Aisha radliyallahu' anha bahwasannya Messenger of Allaah be upon wassallam said: "Anyone who married a woman without a guardian permission, then nikahnya false (not valid), then nikahnya falsehood, then nikahnya falsehood." [HSR Abu Daud 2083, see Irwaul Golil 6 / 243]
Also narrated from Abu Musa Al-Ash'ari said: The Messenger of Allaah wassallam alaih said: "Not valid marriage unless there is a guardian. [HSR Abu Daud 2085, see Irwaul Gholil 6 / 235]
Said Al-Tirmidhi: "The obliged by the Companions of the Prophet peace be upon wassallam of marriage guardian is a problem of this hadith, among them are Khothob Umar ibn Ali ibn Abi Tholib, Ibn Abbas, Abu Hurayrah and also besides them." [See Sunan Tirmidhi, 3 / 410 Tahqiq Baqi Muhammad Abul Fu'ad]
But not all right to be guardian mahrom marriage and vice versa is not all it should be the guardian of mahromnya. Examples are not the guardians of such mahrom boy's uncle (cousin brother), people who have memerdekakannya, Sulthon. The Mahrom which can not be a trustee as mushoharoh cause.
Can not Safar (Travel Far) Except With Mahromnya
Lots of hadith which prohibits women held except with mahromnya Safar, including:
From Abu Sa'eed al Khudri radi 'anhu said: Saying Rasulullahu peace alahi wassallam: "It is not lawful for a woman who believes in Allah and the last day of Safar to hold more than three days except with her father, son, husband, brother or other mahrom. " [Reported by Muslim, 1340]
Abdullah bin Amr bin Ash-radi 'anhuma of Rasulullahu peace be upon him wassallam said: "Do not be a Muslim woman to travel for two days except with her husband or mahromnya."[Reported by Ibn Khuzaymah: 2522]
From Abu Hurayrah bersabsa Rasulullahi peace be upon him wassallam: "It is not lawful for a woman who believes in Allah and the Last Day to conduct day and night Safar mahromnya not together." [HR Bukhori: 1088, Muslim 1339]
From some of this hadith, we know that is forbidden for a Muslim woman to hold together unless mahromnya Safar, Safar was a good time or a moment. The other day limitation contained in the above hadith can not be understood as a minimum.
Said Sheikh Salim Al-Hilali: "The scholars 'opinion that the restriction on the number above hadith does not limit dimaksudkna to a minimum. Because there is a history which is generally prohibited except with women mahromnya Safar, both old and for a while, such as Ibn Abbas radi history' anhuma he said: I heard Rasulullahi peace be upon him wassallam said:
"Do not be a man berkholwat (alone) with a woman except with mahromnya, nor Safar with women except with mahromnya, then a man stood up and said:" O Messenger of Allah, my wife actually went hajj when I participated in a war. The Messenger replied: "Go for the haj with your wife." [HR Bukhori: 3006.523, 1341 Muslims, See Mawsuat Sharia Al Manahi Ash 2 / 102]
Said Al-Haafiz Ibn Hajar, vol: "Most scholars' larangn enforce this for all Safar because pembatasn contained in these hadiths very different." [See Fath Bari 4 / 75]
Shaykh Al-Fauzan sholeh asked about the legal Hafidzuhullah Safar woman with a domestic flight in the country without mahrom, whether it is allowed? Answer: "Not allowed for a woman held without mahrom Safar, both pewasat or car ride, because blessings Rasulullahi Allaah be upon him said:" It is not lawful for a woman who believes in Allah and the last day of Safar held day and night except with mahrom. "So Safar mahrom women without it should not even by means of rapid transportation, since the plane or the car might be too late, damaged, or has other things that require women to be together mahromnya can keep going when things are not desired . " [Al-Shaykh Fatwa Muntaqo min Fauzan Al Sholeh 5 / 387]
Can not Kholwat (The two-pair) Except with Mahromnya
Not Allowed To show jewelery Except Mahromnya
Can not shake hands with the exception of Mahromnya
Shake hands with women in this age has become a commonplace thing, but Rasullah peace be upon him very threatening hard wassallam perpetrators: From Ma'qil bin Yasar radhyallahu 'anhu:
Together with the Messenger of Allaah be upon wassallam: "If someone's head in with a needle puncture of the iron is better than touching a woman who is not lawful for him." (Thobroni history hasan hadeeth in al-Kabir Mu'jam 20/174/386 and Rauyani in Musnad: 1283 saw Ash Shohihah 1/447/226)
Shaykh Al-Albani said vol: "In this hadith there is a serious warning to the people who touched a woman who is not lawful for him, including the problem of shaking hands, because the handshake that includes touching." [Ash Shohihah 1 / 448]
And Rasulullahi peace be upon him wassalam never shake hands with women, even in critical situations such as membai'at and others.
From Umaimah bintih Ruqoiqoh radi 'anha: Rasulullahi said peace be upon him wassallam: "Actually I do not shake hands with women." [HR Malik 2 / 982, Nisaa'i 7 / 149, 1597 Tirmidhi, Ibn Majah 2874, ahmad 6 / 357, etc.]
From Aisha radi 'anha: "By Allah, his Messenger of Allaah be upon wassallam never touched a woman's hand at all even in membai'at. He did not memba'iat them except with mangatakan:" I ba'iat you. "[HR Bukhori: 4891]
Haraam involved shaking hands with a woman who is not generally apply mahromnya, both women were young or old, pretty or ugly, is also good handshake is direct contact with skin or cloth coated.
Shaykh Abdul Aziz ibn Baaz, vol ever asked about it, so he answered: No shaking hands with a woman who was not absolutely mahromnya, whether the woman was young or the elderly, both men shook hands tesebut young or old, as shaking hands can lead to defamation. Also do not distinguish whether this handshake is pembatasnya or not, because the generality of this theorem (the ban handshakes), also to prevent slander ". [Fatawa Islamiyah 3 / 76 developed Muahmmad bin Abdul Aziz Al Musnid]
Tidak ada komentar:
Posting Komentar